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2I5-z83. 69 EtUM! tt textu talltrjfju�s. I. Paficakrama. Gand, IB96; Bouddhisme, Etudes et maM teriaux, London, IB9B, pp. 162-232 et I:LB-16I. 70 Caturaryasatyapaiik�a, MllallgtI Charlu de Harlez, 1B97, pp. 313-320. Mpctersbourg, 1903-1913; PrajiiaM karamati'l Commentary to the &dhicaryavatara o/9al1tideva, Bihliothtca Il1dica, Calcutta, 1901-. 1914; MadhyamaktivatJra de Candrakirti, traduction tibetaine, Bibl. taine, MUIlon, B, 1907, pp. 249-3 17; II, 1910, pp. 271-35B; 12, 1911, pp. 235-327. 72 Introduction a la pratique des Juturs Bouddhas, Paris, 1907.
For a com plete bibliography see P. Skackov, MaterialY'dlja bibliografija trudov S. F. fpemlOj dejatel'lIOJti 1882-1 932, Leningrad 1934, pp. 625-637· 91 Cf. S. Elissecf, Stael-Hoistein's Contribution to Asiatic Studies, H1AS, 3, 1938, pp. 1-8; E. Schierlitz, In Memory of Alexander Wilhelm Baron von Stacl-Holstcin, }vlollu mtllta Serica, 3, 1938, pp. 286-291. " Heinrich LUders's importance for Buddhist studies consists in his extremely careful editions of Sanskrit fragments from Central Asia.
With A. Foucher and N. G. Majumdar he published firmlly in 1940 Tbe MonullIents oJSanehi, a splendid publication in which Mar shall studied the monuments and the art of Safiehi, Foucher (1865-1952) the meaning of the sculptures and N. G. " It is not feasible to enumerate the important epigraphical and archaeological discoveries which relate to Buddhism but mention must be made ofthe Asokan inscriptions discovered in 1895 'and 1896 in Nepal. l'mini. " The discoveries could not prove the historical truth contained in the legend of Buddha, but they made it impossible to con sider Kapilavastu a mythological localiry without a real foundation as had been done by Senart and Kern.