By Richard M. Rorty, Kent Puckett
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Additional resources for Against Bosses, Against Oligarchies: A Conversation with Richard Rorty
THE INTERNATIONAL Q: You talk about ethnography and the novel as two genres of ironist liberal education or edification. And while the novels get talked about a lot, specific ethnographies rarely come up: how has the ethnographic tradition in anthropology influenced you? RR: Think of ethnography as being done by historians as well as by anthropologists. Talk about the culture of the Socratic Circle, of the Roman Republic, of the Renaissance city-state. These are just as good ethnographies as those of the Trobrianders.
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Q: This actually brings us to another point in the Robbins’ article—I would like to hear what you have to say about it. He makes the claim that, on your model of the public/private split, the international sphere is private, while the public coincides with the nation-state. RR: Why does he say the public coincides with the nation-state? Because I’m patriotic? All good liberal internationalists who are sentimental about the United States are also sentimental about the United Nations. Q: I read an article recently by Ellen Meiksins Wood arguing that just because we have this rhetoric of globalization, it doesn’t mean that the nation-state doesn’t matter; it fact, it probably matters more.