By Annie Wood Besant
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Read Online or Download Avatâras: Four Lectures Delivered at the 24th Anniversary Meeting of the Theosophical Society at Adyar, Madras, Dec, 1899 PDF
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Extra resources for Avatâras: Four Lectures Delivered at the 24th Anniversary Meeting of the Theosophical Society at Adyar, Madras, Dec, 1899
Luke xiv. ) That is exactly the same idea. When Jesus calls, husband and wife, father and mother, must be forsaken, and the reward will be eternal life. Why is that right when done for Jesus, which is wrong when done for Shrî Krishna? ] It is not only that you find the same teaching in both religions; but in every other religion of the world the terms of physical love are used to describe the relation between the soul and God. ” If you take the Christian Bible and read the margin you will see “The Love of Christ for His Church”; and if from the margin you look down the column, you will find the most passionate of love songs, a description of the exquisite female form in all the details of its attractive beauty; the cry of the lover to the beloved to come to him that they might take their fill of love.
How full of significance. This inner man —so small at that stage but really so mighty, who was to rule alike the earth and heaven —could for his third step find no place to put his foot upon save his own lower nature; he was to go forward and forward ever; that is hinted in the third step that was taken. What a graphic picture of the evolution that lay in front, the wondrous evolution that now was to begin. And I may just remind you in passing that there is one word in the Rig Veda, which refers to this very Avatâra, that has been a source of endless controversy and dispute as to its meaning; there it is said: Through all this world strode Vishnu; thrice His foot He planted and the whole Was gathered in His footstep's dust.
Each Race has its own Teacher, the ideal Brâhmana, called in the Buddhist language the Bodhisattva, the learned, full of wisdom and truth. Each has also its own ruler, the Manu. Those two we can trace in the past, in Their actual incarnations; and we see Them in the third, the fourth, and fifth Races; the Manu in each race is the ideal King, the Brâhmana in each race is the ideal Teacher; and we learn that when the Kalki Avatâra shall come He shall call from the sacred village of Shamballa—the village known to the occultist though not to the profane—two Kings who have remained throughout the age in order to help the world in its evolution.