Download Being, freedom, and method: themes from the philosophy of by John A. Keller PDF

By John A. Keller

John Keller offers a suite of recent essays on ontology, time, freedom, God, and philosophical process. Our knowing of those topics has been enormously complicated, because the Nineteen Seventies, by means of the paintings of Peter van Inwagen. during this quantity best philosophers interact along with his paintings, and van Inwagen himself bargains selective responses.

summary: John Keller offers a collection of latest essays on ontology, time, freedom, God, and philosophical strategy. Our figuring out of those topics has been vastly complicated, because the Seventies, via the paintings of Peter van Inwagen. during this quantity best philosophers interact along with his paintings, and van Inwagen himself bargains selective responses

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Extra info for Being, freedom, and method: themes from the philosophy of Peter Van Inwagen

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R has a certain structural “form” that is “embodied” in matter such that aRb for material constituents a and b. As described, Fine’s view is a two category constituent ontology. E. J. Lowe (2006) defends a four category ontology where the world is constructed from substances, substantial kinds, modes, and nonsubstantial universals and relations of instantiation, characterization, and exemplification. A somewhat different, but very popular, way to endorse a two category distinction involves making a distinction between spacetime, in terms of points, regions, or spatiotemporal substances of some sort, and n–adic properties (for example, Sider 2008).

See 997a34–997b12. The role of self predication, if any, in the middle dialogues will be central in evaluating this reading of Plato. 36 For this definition of a universal, see Aristotle, De Interpretatione 7 (17a37–17b1). 37 Russell (1912), Chapter 9. 39 But these claims are not just alternative ways of drawing the distinction between Aristotelian or constituent and Platonic or relational theories of universals. As regards the issue of spatial or spatiotemporal location, it is certainly true that Aristotelians have typically conceded that, in some sense, universals are located in space or spacetime; but while there are theorists (like Alan Donagan) who have endorsed this claim unconditionally,40 constituent ontologists have more typically wanted to qualify or hedge the claim.

The idea is that the world exhibits this fundamental distinction between natures, a distinction between individuals or bearers and the properties and relations these things bear. 1 I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness.

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