By Jacques Bossuet, Patrick Riley
This can be the 1st ever English rendition of the vintage assertion of divine correct absolutism in French, released in 1707 whilst the facility and glory of the French ancien régime was once at its zenith. Patrick Riley has supplied complete assisting fabrics together with a chronology, advisor to additional studying and short notes on folks pointed out, as well as a lucid creation putting Bossuet's bibliocentric politics of their historic and highbrow context.
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Extra resources for Bossuet: Politics Drawn from the Very Words of Holy Scripture
Hermansson 1990: chapter 4). e. institutions that enable trust and confidence to be established in organizations and societies (Blomkvist 2001; Gunnarsson and Rojas 1995). An easy way to understand such of institutions may be to look at them as if they were the institution of the referee in sports such as soccer. In this activity, there are naturally conflicting interests between teams, as both teams clearly want to win. But they also have a common interest in establishing an impartial and uncorrupt group of referees, as it is meaningless to play soccer against a team that has “bought” the referee.
Secondly, the term “trap” in this metaphor refers to the sad fact that once a group, an organization, or a society has ended up in such a state, it is usually very difficult to escape. To breach an enduring social trap would require people who (for good or bad reasons) have developed deep mutual mistrust over a long time to suddenly begin to trust one another and thus erase their memories about the untrustworthy and deceitful behavior of the other group (Elster 1989a: 26). As I shall argue below, trust is a very special psychological variable.
In certain respects, Scandinavian-style universal welfare states can be viewed from this theoretical perspective. There may, for instance, be broad acceptance of paying taxes for things such as universal health care and unemployment insurance. But if the belief spreads that many people receiving disability or unemployment benefits are not actually sick or unemployed at all, but rather prefer not to work for purely selfish reasons, there is reason to presume that there is a lack of solidarity spreading within the system.